Marxism: A living science 200 years later
Happy Birthday: A bronze statue of Karl Marx is unveiled on the occasion of his 200th birthday in his hometown of Trier, Germany, May 5. The statue was created by Chinese artist Wu Weishan and is a gift to Trier from the government of China. | Michael Probst/AP

May 5, 2018 marked the 200th anniversary of the birth of Karl Marx. The article below, from People’s World contributor Rick Nagin, is an excerpt from a book on Marxism that he is currently writing.

The ideas of Marxism originated in the middle of the 19th century. It was then that two great social scientists, Karl Marx and Frederick Engels, first realized that capitalism was a continuation of previous class systems where wealth was accumulated in private hands from the unpaid labor of workers.

They showed that this necessarily causes continual struggle between the classes of private property owners and workers. In the opening lines of The Communist Manifesto, they stressed what had been recognized by many previous writers—that these class struggles were the content of human history, but they also showed that the class struggle is history’s driving force. They showed that the inevitable outcome would be a revolutionary transition to socialism and, ultimately, the end of class society altogether.

Marx and Engels showed that the primary feature of every society is its system of economic production. On that basis, there can be great variety in the political, legal, cultural, religious, and ideological features of a society’s superstructure that work to maintain the economic base.

Take, for example, the United States and Saudi Arabia today and South Africa during apartheid. In South Africa, capitalism was maintained through a semi-fascist regime enforcing extreme racist laws. In Saudi Arabia, the superstructure comprises cultural, legal, and religious institutions left over from feudalism. The United States, meanwhile, has a bourgeois democratic superstructure that relies on racism, male supremacy, other forms of oppression, an economically and racially biased criminal justice system, and a police-military apparatus to maintain a modern capitalist system. But whatever the differences in their superstructures, all three societies have the same capitalist base that accumulates wealth from the unpaid labor of wage workers. The needs of that base are the main influence over those countries’ policies.

Marx and Engels further discovered that while human productivity continually rises and is at first fostered by each new form of class society, it eventually outgrows those forms and revolutionary change occurs that can only be finally ended with the end of class society itself.

For example, the feudal system in Europe allowed the forces of production to advance far beyond what was achieved during the slave systems of Greece and Rome, but it then became a barrier to their further development. This barrier was broken by the capitalist revolutions in the 17th through the 19th centuries.

We can see how this works in the United States today where private capitalist interests, such as the fossil fuel industry, and their conservative allies hold back development of renewable energy, modern transportation systems, and medical science. Marxism embraces the fullest development of science and technology as key to advancing the productive forces, reducing unnecessary labor and improving the well-being of working people.

Marx and Engels hailed the great scientific discoveries of their day including evolution, thermodynamics, and the cell theory in biology as liberating people from centuries of superstition and supernaturalism. They sought to uncover the objective laws and processes underlying history and society. They showed that these objective laws and processes were more important than the subjective will, intentions, and desires of individual political leaders.

In his speech at the graveside of Marx in 1883, Engels said,

“Just as Darwin discovered the law of evolution in organic nature, so Marx discovered the law of evolution in human history: He discovered the simple fact, hitherto concealed by an overgrowth of ideology, that mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, religion, art, etc. and that therefore the production of the immediate means of subsistence and consequently the degree of economic development attained by a given people or during a given epoch, form the foundation upon which the state institutions, the legal conceptions, the art, and even the religious ideas of the people concerned have evolved, and in the light of which these things must therefore be explained, instead of vice versa as had hitherto been the case.”

Marx and Engels insisted their ideas must not be seen as dogma, to be memorized or mechanically applied, but, rather, as a guide to action. Their ideas could only be validated and would have to be elaborated through continual testing, trial and error, and experimentation.

You cannot be a Marxist in theory alone. You can only be a Marxist if you are also in the thick of the battle for human liberation. Simply criticizing capitalism and showing it is the root of one problem or another does not make someone a Marxist.

As Marx once stated, “The philosophers have interpreted the world in various ways; the point, however, is to change it.” Human liberation can only be won by the struggle of the working people themselves. Marxism, scientific socialism, emerges from the combination of working class struggle with revolutionary working class ideology.

Marxism is a revolutionary theory. Without it, protests against capitalist exploitation and oppression are limited to demands for reforms, to efforts to alleviate symptoms, without curing the disease.

Find all of the Marxist works referenced in this article and more from International Publishers.

In the Manifesto, Marx and Engels explained that revolutionaries have a two-fold role and responsibility: They “fight for the attainment of the immediate aims, for the enforcement of the momentary interests of the working class; but in the movement of the present, they also represent and take care of the future of that movement.”

Marx revealed the nature of capitalist exploitation and the reasons for the system’s inevitable and continual economic crises in Capital, his fundamental work on the laws governing the capitalist system.

Both he and Engels showed the power of a class analysis in their writings on the evolution of the different stages of human society, the historic struggles of European peasants and workers, and the American Civil War.

Marx and Engels closely followed the Civil War. In many articles and letters, they urged President Lincoln to abolish slavery both to advance the cause of labor and as a military necessity to win the war. Thousands of German Communists immigrated to the United States. Many fled persecution and turmoil after the suppression of the 1848 revolution in their country and became active in the abolitionist movement and the Civil War. Marx and Engels corresponded with their American followers throughout the conflict. This included especially Joseph Wedemeyer. He was the first to publish their writings in the United States and fought as a lieutenant colonel in the Union Army.

In Socialism: Utopian and Scientific, Engels showed the futility of reformist theories seeking to bypass the class struggle and avoid the need to take political power. These theories were unrealistic, but inspired the formation of hundreds of utopian socialist communities throughout the United States. Many were based on religious sects fleeing persecution in Europe. These societies all eventually disintegrated or were absorbed by the surrounding capitalist system.

From the time of its publication until the present day, the revolutionary principles set forth in the Manifesto have faced endless attack from defenders of capitalism. The main challenge has taken the form of the many types of reformism, some claiming to be socialist. These efforts have sought to provide solutions to the oppression of working people without addressing the need to take political power and end private ownership of the means of production and private appropriation of the wealth created by labor.

In Critique of the Gotha Program, The Poverty of Philosophy. and in letters to other progressive thinkers, Marx and Engels argued against reformist attempts to subvert the revolutionary essence of scientific socialism. With their vast wealth and control over the mass media and other ideological institutions, the capitalists have extraordinary power to persuade and bribe sections of the working people into accepting continued class subjugation.

And, if these measures fail, their control over the government allows them to resort to every means of coercion, which they have not hesitated to deploy against strikes, demonstrations, and other forms of collective protest throughout history regardless of the degree of formal democracy. Examples include arrests, violence, and murders of union organizers and civil rights activists, shooting students at Kent and Jackson State Universities in 1970, mass deportations of Latino immigrants, and gunning down unarmed African Americans by racist police. Behind the facade of even the most democratic institutions under capitalism lies what Marx and Engels called “the dictatorship of the bourgeoisie.”

May Day in Moscow: A Karl Marx costumed figure poses with a woman during this year’s May Day celebrations in Moscow, Russia. | Celestino Arce / NurPhoto/ Sipa via AP Images

Or, as Lenin, a follower of Marx, later wrote:

“Bourgeois democracy, which is invaluable in educating the proletariat and training it for the struggle, is always narrow, hypocritical, spurious, and false; it always remains democracy for the rich and a swindle for the poor.” (The Proletarian Revolution and the Renegade Kautsky)

Whatever form a government takes, Engels wrote,

“The state is nothing but a machine for the oppression of one class by another and indeed in the democratic republic no less than in the monarchy.” (Introduction to The Civil War in France, by Marx)

That is, however democratic a capitalist government and the values it claims to uphold may be, their ultimate function is to maintain the exploitation of the working class. Similarly, socialism can only be realized if the working class controls a revolutionary state with the means of coercion to prevent restoration of private corporate power.

“Between capitalist and communist society lies the period of the revolutionary transformation of the one into the other…. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat.” (Marx, Critique of the Gotha Program)

Flowing from the revolutionary principles and outlook that Marx and Engels first set forth, progressive struggles and Marxist ideas for human liberation generally were greatly enriched and inspired by the subsequent development of the working class, democratic, revolutionary, and communist movements of the 20th century.


CONTRIBUTOR

Rick Nagin
Rick Nagin

Rick Nagin has written for the People's World and its predecessors since 1970. He has been active for many years in Cleveland politics and the labor movement.

Rick is the Ohio District Organizer of the Communist Party USA, member of The Newspaper Guild Local 34071 CWA, and delegate to the North Shore AFL-CIO Federation of Labor, serving on its Political Coordinators and Racial Justice Committees. He is co-convenor of the Tamir Rice Justice Committee.

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